Defiant praise

The story in the book of Daniel of Shadrach, Meshach and Abednego being burned alive for refusing to renounce worship of the one true God, yet miraculously protected from their fate by an angel, is about defiance in the face of persecution. Even if it is considered on face value to be an unlikely tale, it has served to inspire the faithful in times of trial. Even in the face of certain death God will not forsake them. A hymn of praise and worship is attributed to the men at the heart of the fiery furnace.

'You are blest Lord God of our fathers, to you glory and praise for evermore'   (Dan 3:52)

Even if physical life is lost, confidence is expressed that their souls will be protected and saved by the One whom they worship. Stories of twenty-first century Christian martyrs in North Africa tell of them facing execution singing defiant Hallelujahs. Although there is no rescue, the resistant spirit defies death to put an end to their life in God. In the portrayal of heaven in the Book of Revelation, martyrs have great prominence.

'These are the people who have come safely through the terrible persecution. They have washed their robes and made them white with the blood of the Lamb. That is why they stand before God's throne and serve him day and night in his temple.'  (Revelation 7:14-15)

Speaking about true discipleship, Jesus warns of the risk and possible cost of following him: 

'Whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul?' (Mark 8:35-36)

Such courageous freedom of spirit doesn't come natural to fallen human beings with the self preservation instinct coded into our constitution, but it isn't the only driving force that gives shape and vitality to our lives. The hunger for meaning and purpose empowers us to look up and beyond ourselves and survival. Jesus says

"If you make my word your home, you will indeed by my disciples and the truth will make you free ... if the Son makes you free, you will be free indeed." (John 8:31-33)

From the free offering of our lives to God's service comes a heart that desires above all else to worship and praise God. Being less than perfect, less than whole, our offering of self is more of an aspiration than a reality, as the opening of Charles Wesley's hymn states

'O for a heart to praise my God, a heart from sin set free!'

It is out of habitual longing to perfect self-offering in ordinary everyday existence that the purging and refining of the self takes place, little by little.

'I waited patiently for the Lord; And He inclined to me and heard my cry.

He put a new song in my mouth, a song of praise to our God.' (Psalm 40:1,3)

      

Outpouring of love

The Sunday preceding Palm Sunday and Holy Week is called Passion Sunday. The liturgical colour changes from penitential purple to the red that at any other time of year distinguishes a feast celebrating a martyr of the church. From now until Good Friday the use of the colour red points to the sacrifice of Christ on the cross. Together the church is 

'... looking to Jesus, on whom our faith depends from beginning to end.' (Hebrews 12:2) 

Today's Gospel tells of Jesus being anointed by Mary the sister of Lazarus in their home at Bethany. It is an act of extravagant generosity that draws attention to her. The traitor Judas starts arguing about the appropriateness of her gesture but his indignation gets deflated by what Jesus says

“Leave her alone. She bought it so that she might keep it for the day of my burial. 

You always have the poor with you, but you do not always have me.” (John 12:7-8)

Despite references to his possible fate Jesus had been making lately, none of his disciples had taken this to heart. Here again, he tries to warn them of an approaching disaster which will try them to the limit, but this has no impact on them. 

Mary's action expresses the deep love she has for Jesus. Whatever feeling she may have had for him as a man, it was her love for what he taught, and her gratitude for having raised her brother to life is what her action expresses. Could she have anticipated how Jesus was going to interpret her deed?

Down the ages, people have expressed gratitude to God for blessings received in offering the most extravagant gifts - money, treasures, entire buildings etc, making the church wealthy on times. Some have prefered to be generous to the poor instead. Who can ultimately judge the appropriateness of their actions, but God alone, who knows the secrets of our hearts?

Another story tells of Jesus being anointed by a woman weeping penitential tears, and when his host protests about this Jesus says

“Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little."

(Luke 7:44-47)

Gratitude for the mercy of forgiveness, and thanksgiving for blessings received give prayer its vitality. If penitence leads to sober humble self-estimation, praise renews confidence and hope abundantly. These are inseparable dimensions of relationship with God.